Act II 

Teiresias, Kadmus, Pentheus and the Chorus. 

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TEIRESIAS: Whenso a man of wisdom finds a good topic for argument, it is no difficult matter to speak well; but thou, though possessing a glib tongue as if endowed with sense, art yet devoid thereof in all thou sayest. A headstrong man, if he have influence and a capacity for speaking, makes a bad citizen because he lacks sense. This new deity, whom thou deridest, will rise to power I cannot say how great, throughout Hellas. Two things there are, young prince, that hold first rank among men, the goddess Demeter, that is, the earth,—call her which name thou please; she it is that feedeth men with solid food; and as her counterpart came this god, the son of Semele, who discovered the juice of the grape and introduced it to mankind, stilling thereby each grief that mortals suffer from, soon as e’er they are filled with the juice of the vine; and sleep also he giveth, sleep that brings forgetfulness of daily ills, the sovereign charm for all our woe. God though he is, he serves all other gods for libations, so that through him mankind is blest. He it is whom thou dost mock, because he was sewn up in the thigh of Zeus. But I will show thee this fair mystery. When Zeus had snatched him from the lightning’s blaze, and to Olympus borne the tender babe, Hera would have cast him forth from heaven, but Zeus, as such a god well might, devised a counterplot. He broke off a fragment of the ether which surrounds the world, and made thereof a hostage against Hera’s bitterness, while he gave out Dionysus into other hands; hence, in time, men said that he was reared in the thigh of Zeus, having changed the word and invented a legend, because the god was once a hostage to the goddess Hera. This god too hath prophetic power, for there is no small prophecy inspired by Bacchic frenzy; for whenever the god in his full might enters the human frame, he makes his frantic votaries foretell the future. Likewise he hath some share in Ares’ rights; for oft, or ever a weapon is touched, a panic seizes an army when it is marshalled in array; and this too is a frenzy sent by Dionysus. Yet shalt thou behold him e’en on Delphi’s rocks leaping o’er the cloven height, torch in hand, waving and brandishing the branch by Bacchus loved, yea, and through the length and breadth of Hellas. Hearken to me, Pentheus; never boast that might alone doth sway the world, nor if thou think so, unsound as thy opinion is, credit thyself with any wisdom; but receive the god into thy realm, pour out libations, join the revel rout, and crown thy head. It is not Dionysus that will force chastity on women in their love; but this is what we should consider, whether chastity is part of their nature for good and all; for if it is, no really modest maid will ever fall ’mid Bacchic mysteries. Mark this: thou thyself art glad when thousands throng thy gates, and citizens extol the name of Pentheus; he too, I trow, delights in being honoured. Wherefore I and Cadmus, whom thou jeerest so, will wreath our brows with ivy and join the dance; pair of greybeards though we be, still must we take part therein; never will I for any words of thine fight against heaven. Most grievous is thy madness, nor canst thou find a charm to cure thee, albeit charms have caused thy malady.